Always give thanks to the Lord because He is always helping us, if He takes His hand away from you then all is lost. Give thanks for the sun, the rain, the water, each bite of food He gives you. Look around at what He has created and give thanks! Give thanks that He is so good to you. If you are a follower of Jesus give thanks that all you sins are washed away, that you once were lost and now you are found. Oh give thanks to the Lord! If you are lost Jesus is willing and able to show you the way to life. Thank you Jesus for dying for all our sins, sacrificing your life, so that we could have life.

Thanksgiving to the Lord for His Great Works of Deliverance

Ps 107:1-7 Oh, give thanks (essential meaning is an act of acknowledging what is right about God in praise and thanksgiving) to THE LORD, for He is good! For HIS mercy (kindness, lovingkindness, mercy, goodness, faithfulness, love, acts of kindness.)endures forever.  Let the redeemed (“delivered, rescued,”)OF THE LORD say so,Whom HE has redeemed from the hand of the enemy,  And gathered out of the lands,From the east and from the west,From the north and from the south.  They wandered in the wilderness in a desolate way;They found no city to dwell in.  Hungry and thirsty,Their soul fainted in them.  Then they cried out to THE LORD in their trouble,And HE delivered them out of their distresses.  And HE led them forth by the right way

“O give thanks unto the Lord, for he is good. It is all we can give him, and the least we can give; therefore let us diligently render to him our thanksgiving. The psalmist is in earnest in the exhortation, hence the use of the interjection “O”, to intensity his words: let us be at all times thoroughly fervent in the praises of the Lord, both with our lips and with our lives, by thanksgiving and thanks living. JEHOVAH, for that is the name here used, is not to be worshipped with groans and cries, but with thanks, for he is good; and these thanks should be heartily rendered, for his is no common goodness: he is good by nature, and essence, and proven to be good in all the acts of his eternity. Compared with him there is none good, no, not one: but he is essentially, perpetually, superlatively, infinitely good. We are the perpetual partakers of his goodness, and therefore ought above all his creatures to magnify his name. Our praise should be increased by the fact that the divine goodness is not a transient thing, but in the attribute of mercy abides for ever the same”-C.H. Spurgeon

Let the redeemed of the LORD say so. Whatever others may think or say, the redeemed have overwhelming reasons for declaring the goodness of the Lord. Theirs is a peculiar redemption, and for it they ought to render peculiar praise. The Redeemer is so glorious, the ransom price so immense, and the redemption so complete, that they are under sevenfold obligations to give thanks unto the Lord, and to exhort others to do so. Let them not only feel so but say so; let them both sing and bid their fellows sing. -C.H. Spurgeon

Redeemed. Moses has given us in the law a clear and full idea of what we are to understand by the word gal, here rendered “redeemed.” If any person was either sold for a slave or carried away for a captive, then his kinsman, who was nearest to him in blood, had the right and equity of redemption. But no other person was suffered to redeem. And such a kinsman was called “the redeemer”, when he paid down the price for which his relation was sold to be a slave, or paid the ransom for which he was led captive. And there is another remarkable instance in the law, wherein it was provided, that in any case any person was found murdered, then the nearest to him in blood was to prosecute the murderer, and to bring him to justice, and this nearest relation thus avenging the murder is called by the same name, a redeemer. And how beautifully is the office of our great Redeemer represented under these three instances; he was to us such a Redeemer in spirituals, as these were in temrporals: for sin had brought all mankind into slavery and captivity, and had murdered us …This most high God, who was also man, united in one Christ, came into the world to redeem us, and the same person being both God and man, must merit for us as God in what he did for us as man. Accordingly, by the merits of his obedience and sufferings, he paid the price our redemption, and we were no longer the servants of sin; and by his most precious blood shed upon the cross, by his death and resurrection, he overcame both death, and him who had the power of death, and by delivering us in this manner from slavery and captivity, he fulfilled the third part of the Redeemer’s office: for Satan was the murderer from the beginning, who had given both body and soul a mortal wound of sin, which was certain death and eternal misery, and the Redeemer came to avenge the murder. He took our cause in hand, as being our nearest kinsman, and it cost him his own life to avenge ours. — William Romaine.

Ver. 2. From the hand of the enemy. From all their sins which war against their souls; from Satan their implacable adversary, who is stronger than they; from the law, which threatens and curses them with damnation and death; from death itself, the last enemy, and indeed from the hand of all their enemies, be they who they may. — John Gill.

For the Beauty of the Earth

For the beauty of the earth, For the beauty of the skies, For the Love which from our birth Over and around us lies: Christ, our God, to Thee we raise This our Sacrifice of Praise. For the beauty of each hour Of the day and of the night, Hill and vale, and tree and flower, Sun and moon and stars of light: Christ, our God, to Thee we raise This our Sacrifice of Praise. For the joy of ear and eye, For the heart and brain’s delight, For the mystic harmony Linking sense to sound and sight: Christ, our God, to Thee we raise This our Sacrifice of Praise. For the joy of human love, Brother, sister, parent, child, Friends on earth, and friends above; For all gentle thoughts and mild: Christ, our God, to Thee we raise This our Sacrifice of Praise. For each perfect Gift of Thine To our race so freely given, Graces human and Divine, Flowers of earth, and buds of Heaven: Christ, our God, to Thee we raise This our Sacrifice of Praise. For Thy Bride that evermore Lifteth holy hands above, Offering up on every shore This Pure Sacrifice of Love: Christ, our God, to Thee we raise This our Sacrifice of Praise. For Thy Martyrs’ crown of light, For Thy Prophets’ eagle eye, For Thy bold Confessors’ might, For the lips of Infancy: Christ, our God, to Thee we raise This our Sacrifice of Praise. For Thy Virgins’ robes of snow, For Thy Maiden Mother mild, For Thyself, with hearts aglow, Jesu, Victim undefiled, Offer we at Thine own Shrine Thyself, sweet Sacrament Divine.

Folliott S. Pierpoint, (1835-1917).Original text of 1864

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